Wednesday, October 01, 1997

Promise Makers. The founder of Promise Keepers explains why he’s calling for a spiritual assembly of men in the nation’s capital

The founder of Promise Keepers explains
why he’s calling for a spiritual assembly of men in the nation’s capital.

America is suffering from a severe shortage of integrity, and men are behind some of its worst manifestations. Men are more likely than women to break their marriage vows through adultery, violence, or abandonment. Men are impregnating young women in record numbers and leaving them to deal with the consequences--a stint on welfare, an education cut short, or a trip to an abortion clinic. Men are also more likely to abuse drugs and alcohol and then engage in a wide range of criminal behavior. Indeed, it is men, overwhelmingly, who commit most of the nation's violent crimes and dominate its prison system: At least 94 percent of all inmates are male.

Social problems are moral problems, which ultimately have a spiritual cause. For those of us involved in Christian outreach programs, the connection is inescapable: The failure of large numbers of men to live up to their family and social obligations represents a failure of faith.

More to the point, the growing irresponsibility of men points, in large part, to a failure in our Christian churches. Men are much less likely than women to set foot in a church, less likely to say they are absolutely committed to Jesus Christ, less likely to read the Bible during the week or strongly affirm the role of religious faith in their lives. Many--perhaps most--men see church mainly as a place for women and children. A similar separation of men from religious life is to be found in non-Christian communities as well. Uninspired by any religious vision for their lives, more and more men are becoming disconnected from any moral vision.

All of this is taking a tremendous toll on our culture. The absence of responsible men from the home is now widely regarded as the most important cause of America's social decline. If America is truly in the throes of cultural breakdown, then the shallow faith of so many men, and the kind of behavior that follows from it, has contributed to this breakdown.

The Need of the Hour

But here is where many feminists and others who scorn traditional virtue have it wrong: If men are a principal cause of family meltdown, crime, and racial strife, then men also are central to the solutions to those problems. What America desperately needs today is men who take responsibility for their actions, who are faithful to their families, who keep their word, even when it's difficult or costly.

America is crying out for a generation of "promise keepers." Five years ago, when I was still the head football coach at the University of Colorado, I realized that too many men were getting their priorities out of alignment. I'd seen too many men who called themselves Christians and attended church, but had little idea what it meant to live out a Christian ethic, either on the playing field or in their homes. To be honest, I watched my own family suffer as I poured myself into my career. I rationalized my workaholism, of course, but in reality I was letting go of my most basic responsibilities. Family members and friends finally helped me to see that, in essence, I had been directing my own life without reference to God. Because I failed so miserably, I've been able to see that many men today are doing exactly the same thing I did.

I resigned my coaching position in order to help bring together men who were interested in succeeding in the most important areas of their lives: their personal relationships with Almighty God, their wives, and their children. Just over 4,000 men met in 1991 at the Coors Event Center in Boulder, Colorado, for the first conference of our new organization, Promise Keepers. It was not a gathering of angry white males or an exercise in chest-beating or in lifting male self-esteem. This was about men taking stock of their moral and spiritual inventory. We asked men to publicly proclaim their love and allegiance to Jesus Christ and their commitment to their families. Since then, more than 2 million men have attended conferences in which they are challenged to make, and keep, a series of promises to honor God, to remain faithful to their spouses, and to support their churches.

Now we are taking Promise Keepers a step further. We are calling on men to come to Washington, D.C., for a day of heartfelt confession and prayer. Men from all over the country will gather not for any political cause, but for the purpose of being honest with each other and, most importantly, with God Himself, about our shortcomings. We want to see God spark personal renewal in the lives of tens of thousands of men, the kind of spiritual commitment that radically changes attitudes and everyday decisions.

Why Washington, D.C., and why now?

The nation's capital has historically served as the geographical soul of America, the place where national tragedies are mourned, where victories are celebrated, where protests are most keenly felt, and where the nation's attention turns to in times of crisis. Many believe we are in such a crisis. Many Christian leaders correctly see the crisis not only out there in the larger culture, but right here, inside the church. That's why, despite what our critics claim, we aren't interested in political agendas; politics simply can't touch issues of the heart.

Prayer can do that, for it involves communicating with our Creator. It means bowing down before Almighty God. For Christians, humble prayer unlocks the door to a personal, life-transforming relationship with Christ Himself. It is perhaps the most important tool for moral and spiritual rebirth. And so what better place to spark such renewal, to help address our national ills, than in the symbolic heart of the nation?

Signs of the Times

In the game of football, if your team is getting trounced, you'd better have a serious talk with the men at halftime and identify the problems. There is plenty of blame to go around to explain the ills afflicting America, but the decline in responsible manhood is surely one of the worst culprits.

Could it have anything to do with the fact that fathers are less and less likely to live with their sons? In one generation, the proportion of children entering a broken family has more than quadrupled. Patrick Fagan of The Heritage Foundation, using data from the National Center for Health Statistics, calculates that in 1950 about 12 out of 100 kids entered a family torn by divorce or illegitimacy; last year the number was 58 out of 100. More children are growing up without fathers than at any time in our nation's history. And though many women are courageously raising children on their own, kids--especially young boys--need the firm guidance of a loving father.

Why have crimes against American women-assault, rape, spousal abuse-hit new highs among the industrialized West? Is it a coincidence that America leads the world as a peddler of pornography? According to U.S. News & World Report, the number of hard-core pornographic video rentals rose from 75 million in 1985 to 665 million in 1996. Last year, the money that Americans (mostly men) spent viewing hard-core videos, peep shows, live sex acts, adult cable programming, computer porn, sex magazines, and the like exceeded all of Hollywood's domestic box-office receipts. Any clearheaded man can tell you: The more that men are exposed to images of women as objects created only to satisfy their needs, the more likely they are to treat women in exactly that way.

The list could go on. In a breathtaking range of categories, America ranks as a leader in vice. "If God withholds judgment from America," Billy Graham once said, "He will owe Sodom and Gomorrah an apology." He echoes the warning of Founding Father Thomas Jefferson: "Indeed, I tremble for my country when I reflect that God is just, and that His justice cannot sleep forever."

A Weakened Church

One of the most important reasons for America's declining morals is the lack of powerful restraints on people's worst impulses. In my view, every society needs the restraint of the people of God, who act as bulwarks against people's ill-informed and destructive choices, like offensive linemen protecting the quarterback. They are the ones most likely to discourage evil, to argue for moral reform, and to perform heroic acts of kindness. Russell Kirk once put it this way: "Without Christian culture and Christian hope, the modern world would come to resemble a half-derelict fun fair, gone nasty and poverty-racked; one enormous Atlantic City."

Yet today the church in America is grievously compromised. In a 1991 poll conducted by George Barna, 25 percent of regular church attendees admitted that their Christian beliefs made no significant difference in their lives. The problem is especially acute among men: Barna found that men are half as likely as women to attend a church during any given week. Men are also 33 percent less likely to say they are religious and to claim they are absolutely committed to their faith.

Pollster George Gallup reports that, while almost half of Americans attend church services, only 6 to 10 percent are what he terms "highly spiritually committed." Gallup's research has compared behavior of churched and unchurched people in a variety of categories: people who call in sick when they are not, pad their resumes, cheat on tax deductions, and so on. His research has found little difference in the ethical views and behavior of the churched and the unchurched.

How can this be? Despite evidence of interest in religion at the popular level (books about angels, the growth of "psychic hotlines"), people seem to be looking for support, not salvation; help rather than holiness; a circle of spiritual equals rather than an authoritative church or guide. Too many churches are pandering to this trend.

But one of the major functions of the local church is to help Christians continuously deepen their devotion to God, to become more like Christ Himself. That means facing up to personal failures, shedding selfish attitudes, and exchanging destructive habits for healthy ones. In countless practical ways, Christian faith ought to affect how men resolve conflicts, control their tempers, juggle work and family responsibilities, and discipline their children. Without such devotion, there is little reason to expect most men to make good choices most of the time.

How can we recover a healthy fear of God in our lives, our churches, our communities? How can people of faith re-emerge as a powerful, nearly irresistible force for good in our society? It will not happen without prayer: prayer for repentance, reconciliation, and renewal.


The failure of men to live out their responsibilities
as husbands and fathers reflects a profound failure
in the American church.


Biblical repentance means taking personal responsibility for our actions, admitting to God where we've gone out of bounds, and asking for His forgiveness and for the strength to change course. Reconciliation means taking whatever steps necessary to repair relationships that we've helped to damage. Renewal involves pledging our best efforts to honor God and meet our God-given responsibilities in our families and communities.

This is what our sacred assembly in Washington aims to bring about. We will spend most of the day in prayer, worship, and confession. Pastors and other Christian leaders will speak about these subjects. Men will be challenged to admit their failings and sins not only to God but to one another. The adage "confession is good for the soul" is much more than a religious platitude. It is an affirmation that there is a spiritual dimension to life, and that when we neglect our spiritual lives, we damage our own souls.

A New Game Plan

We realize that conferences might produce a lot of heat, but not much light. As a former coach, I know it's not enough simply to get men worked up in the locker room about winning a ball game. They need a game plan.

That's why Promise Keepers, since its founding, has worked closely with local churches, which are still the key to revitalizing men's commitment to spiritual growth. Promise Keepers has three roles, all of which we believe will strengthen local congregations: First, we use stadium conferences to challenge men to rededicate their lives to Christ, through biblical teaching, worship, and the Seven Promises of a Promise Keeper (see box, page 19). Thousands of men have made decisions to follow Christ that have profoundly and positively changed the way they regard their family responsibilities.

Second, we offer pastors the tools to challenge men to grow in their faith and in their ability to live out the promises they make to their wives, children, and churches. When it comes to influencing men through our congregations, the role of spiritual leaders is absolutely crucial; yet while men are catching the vision at the conferences, few churches have established men's ministries that are prepared to help them live out that vision. We distribute study materials aimed at men that can be used both in the pulpit and in group discussions.

Finally, we want to see men become significantly involved in serving people in their congregations and in their local communities. From a biblical standpoint, serving others must involve real sacrifice: At a recent conference in Washington, D.C., for example, we mobilized 1,500 men to help clean and repair 47 dilapidated school buildings. On October 3, approximately 5,000 men will go to 90 D.C. schools and do the same thing, all as unpaid volunteers.

Behind our goals is an assumption that one of the ways to help people make real life changes is through relationships. This is why churches are so important: They offer numerous opportunities for men to build friendships with other men, especially in the context of small groups. Whether task-oriented (fixing a church member's car or mowing the lawn for a single mom) or study-oriented (poring over a passage of Scripture), small groups allow men to get involved in each other's lives.

How does that make a difference? Only in the context of meaningful friendships can men hold one another accountable for their behavior, seek advice about their marriages or careers, and be candid about the struggles they're facing. The authors of the Bible understood this when they wrote that "plans fail for lack of counsel, but with many advisors they succeed" and that "as iron sharpens iron, so one man sharpens another" (Proverbs 15:22; 27:17).

In our best moments, we want to do the right thing, but often we don't. If men are regularly getting together as friends, with a common Christian commitment, then they'll be asking each other some tough questions about their behavior: Who was that woman you were having dinner with the other night? How are you handling the temptation to pad your expense account at work? The men could lie, of course. But the better a man knows his friend, the easier it is to sense when he's fudging the truth.

Men and Manhood

Many have asked us, why only men? Won't another men's-only club just worsen the relationship between the sexes?

There's no doubt that when men are simply left to themselves, whether roving in gangs or gathering in locker rooms, they often are trouble waiting to happen. That's exactly what our conferences are not about.

Seven Promises of a Promise Keeper

A Promise Keeper is committed to:

Honor Jesus Christ through worship, prayer, and obedience to God’s Word through the power of the Holy Spirit.

Pursue vital relationships with a few other men, understanding that he needs brothers to help him keep his promises.

Practice spiritual, moral, ethical, and sexual purity.

Build strong marriages and families through love, protection, and biblical values.

Support the mission of his church by honoring and praying for his pastor and by actively giving his time and resources.

Reach beyond any racial and denominational barriers to demonstrate the power of biblical unity.

Influence his world, being obedient to the Great Commandment (Mark 12:30-31) and the Great Commission (Matthew 28:19-20).

Men can meet and work together for positive purposes, whether it's fixing up schools or coaching Little League baseball. And when they do so to establish or deepen their relationship to Christ, something extraordinary happens. It's a dynamic that is hard to describe, but our events seem to reach a level of lasting honesty, vulnerability, and commitment. Our conferences and the friendships that grow out of them help to create a healthy pressure among men to do the right thing. It's a sense that we're in this thing-this journey of faith and commitment to God and our families-together. When I talk to men about the impact of the conferences on their lives, this is one of the first things they tell me.

I've worked closely with hundreds of men over the years, and at least one common denominator stands out: Men are eager to make and keep promises; they want to be challenged to "be all they can be"-that is, to adopt a thoroughly Christian vision for their lives. Promise Keepers is about helping men see a picture, giving them concrete goals and helping them move toward those goals, whether that's spending more time with their children, learning to honor their word to their wives, or learning to own up to failure on the job. It is about becoming men of integrity, because integrity is impossible without keeping promises.

There's another reason to bring men together for training and encouragement. We live in a society that is, almost daily it seems, redefining manhood. That men are carrying more responsibility in child-rearing is a great step; it is one of the most important ways that men can demonstrate their love for their families. But it's not the whole story of what it means to be a husband and father.

From a Christian perspective, men have a unique, God-given responsibility for the spiritual health of their families. Some suspect that in emphasizing this leadership role for men, we seek to put women down or turn back the clock on women's recent gains. On the contrary, by challenging men to take their faith seriously, we think they will work harder at nurturing their wives and children and helping them fulfill their own God-given potential.

Whenever the Bible discusses the issue of male leadership, for example, it is always for the purpose of serving and sacrificing for others-for the family, the church, and the world. To read the teachings of Christ and the apostles in any other way is to distort the Scriptures. Period. Ironically, it is men's masculine qualities, their willingness to provide for and protect their families, for example, or to draw strong boundaries for their children, that seem to be in greatest demand by women today. And so one of the specific promises of a Promise Keeper is to support his family through love, protection, and biblical values.

We realize that many people, even those sympathetic with our goals, remain suspicious about Promise Keepers' challenge to men. Let me suggest that much of this skepticism is a result of some pretty lousy examples of men, even supposedly religious men, who manipulate and exploit the women around them. No woman wants-nor should want-to love and support a husband who acts like a predator or a tyrant. Those who remain skeptical ought to ask the wives and children of men who attend our conferences if they resent or are troubled by their husbands' determination to follow Christ. He is, after all, our supreme model for manhood.

In a few weeks we will assemble men from around the nation and from other countries on the Mall in Washington, D.C., in what will be a national sacred assembly. There are great precedents for such a gathering. Spiritual assemblies such as these played an important role in some of America's greatest spiritual awakenings-which always led both to transformed lives and to significant moral reform.

During the early 19th century, for example, tens of thousands of men and women converted to Christianity in revival campaigns that became known as the Second Great Awakening. The movement began in England and had its roots in a Call to Prayer issued by pastors in Northamptonshire in 1784. The flame of revival eventually spread to America, where it shaped the course of the great national debate on abolition. Large numbers of new converts, determined to follow Christ wholeheartedly, freed their slaves. Many began to preach publicly against slavery. Others helped with the Underground Railroad, which shuttled slaves to freedom in the North.

We sense that America faces a cultural crisis as potentially destructive as that facing the nation in the era of slavery. That's why we are calling the October 4 event "Stand in the Gap: A Sacred Assembly of Men." It's taken from the prophet Ezekiel's plaintive cry for his own people to return to God. In Ezekiel's day, the people of Israel had wandered far from God, their first love. The result for Israel was national disaster: military defeat from without, moral rot from within. Ezekiel despairs that no one is willing to come forward to climb the literal breach in Jerusalem's walls and act as a human rampart against the evils of his day. In Ezekiel 22:30, God tells the nation: "I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none."

We believe that God is again looking for a few good men who desire to honor Him in every area of their lives. In so doing, such men will refuse to abandon their wives during the tough times; they will balance their obligations at work with those at home; they'll gladly lose sleep to calm a child who hears ghosts under the bed. Today, more than ever, America needs men like these, men who will "stand in the gap" and stand against a culture that mocks commitment, sacrifice, and virtue. May God find a multitude of such men when He looks upon our capital this October.

Sunday, December 15, 1996

Washington Times: When the music died to be heard no more

The Washington Times

December 15, 1996, Sunday, Final Edition

SECTION: Part B; COMMENTARY; Pg. B4


When the music died to be heard no more
by David Chamberlin


Since Kurt Cobain's smack-fueled overdose-suicide, the music world has been ripped apart by drug-related deaths.

The list of early exits has been mounting at a record pace: Smashing Pumpkins' keyboardist Jonathan Melvoin, Sublime's Brad Nowell, Blind Melon's Shannon Hoon, former Replacement Bob Stinson, Skinny Puppy's Dwayne Goettel, Grateful Dead's Jerry Garcia, D.O.A.'s Ken Montgomery and Hole's Kristen Pfaff.

The list of those linked to drug usage or drug-related arrests grows almost as quickly as the mountain of political promises this campaign season.

And those are just the famous names.

Hundreds of musicians and music industry personnel struggle with their addiction out of the media limelight.

To deal with its growing substance abuse programm, the National Academy of Recording Arts and Sciences' (NARAS) non-profit arm, MusiCares, has begun a confidential abuse referral program made up of interventionists, psychotherapists, helplines and a fund to help musicians who wouldn't normally be able to afford rehabilitation. At its first major meeting, some 400 music industry executives attended. Some signed up for future action.

But their well-intentioned and laudable intervention program might not be enough. Perhaps the label execs should tear a page out of Hollywood's script?

The motion picture industry faces a similar problem with drugs and actors. But after the recent arrest of actor Robert Downey, Jr. for possession of heroin, crack cocaine and an unloaded .357 Magnum, a new side of Hollywood has emerged, one that is taking a much harder line on hiring those with drug problems.

"There is a new ambience that's tough and hard and unyielding," Jack Valenti, president of the Motion Picture Association of America, told the Los Angeles Times. "When the average cost of making and marketing a movie has gotten up to $54 million, the tolerance level for drug-taking has gone to zero. For the first time, people are becoming pariahs on movie sets because of their drug habits. It looks like we've found a really first-class, efficient way to cut down the drug use among talented people: the refusal to hire them."

Tom Pollock, former chairman of the MCA Motion Picture Group, refused to hire River Phoenix while at Universal because he had heard stories of his drug use. While some filmmakers and studio execs still hire those with drug problems, the level of tolerance for substance abusers is going down.

"While we are not policeman and have no obligation to go out and police people's lives, I think we do have an absolute obligation when we know of a person who is an abuser not to do anything that would encourage that abuse, including hiring him," Mr. Pollock said.

"If there's a drug or alcohol abuse situation, I think it's the policy of studios not to hire them, if they know about it. It doesn't help our society, it's not good for business and it doesn't help the abuser to be hired and given more money to continue it."

Signs are that the recording industry is catching on, perhaps simply because drug usage costs money - but maybe in time to save some lives too.

The Smashing Pumpkins finally took matters into their own hands in the middle of their worldwide tour in July, severing a nine-year relationship with drummer Jimmy Chamberlin after he was charged with heroin possession when police discovered he was using drugs with Mr. Melvoin at the time of his death. The band's actions have forced the postponement of 12 concert dates, costing the Pumpkins and their label, Virgin Records, a handsome sum.

More proof that drug-addicted artists cost money is found in thc drug possession arrest, and subsequent court-ordered drug rehabilitation of the Stone Temple Pilots' frontman Scott Weiland, which forced the cancellation of the Pilots' entire sununer tour, and cost everyone involved a pretty penny.

Increasingly, some music industry leaders like Ron Stone of Gold Mountain Entertainment are willing to take a stand against drug abuse.

"We had a horrible experience with Kurt Cobain, and from that day on, we have made a concerted effort to try and not be involved in a business relationship that is infected with drugs," Mr. Stone said in an interview with Music Connection.

"We have dropped four platinum acts that have done drugs, for the reason of their doing drugs. We've put out money where our mouth is very quietly by dropping them and distancing ourselves from artists who have had drug problems," Mr. Stone added.

MusiCares is a laudable effort, but one that may not go far enough. Until the music industry, like the motion picture industry, loses enough money and takes a unified stand to dump drug abusers, this concert of death and decadence is likely to continue.

David J. Chamberlin is an associate producer of Sweet! Digizine and an adviser to a number of organizations, including the Family Research Council. He lives in the Los Angeles area.

Sunday, September 01, 1996

The Generation X Files

by David J. Chamberlin

Prevailing notions paint a bleak picture of today's twenty-something generation. But there's more to these"Baby Busters" than gloom and doom. A Gen-Xer explains why.


I am a member of the misunderstood and multi-named generation the media have anointed with the monikers "Generation X," "The Lost Generation," "Baby Busters," "Post-boomers" and "The 13th Generation," (referring to the "unlucky youth, born 13 generations after our founding fathers and the first downwardly mobile generation in American history").


I believe I'm pretty typical of my generation. I grew up in a family of four in a midsize town. Both of my parents worked full-time and at night, so they weren't home too much--most Xers tend to come from two-job families or the ever-increasing number of single-parent families. In high school, I realized my parents were having marriage problems. To work through my emotions, I turned to alternative rock and rap music and began to identify with the hopelessness and raw emotion in many of the lyrics--busters feel they are barely able to save themselves.


As a college freshman, I was so depressed at the prospects of what was going on at home, and with the transition to college life, that I found myself contemplating suicide--Xers lack even the memory of a hope-giving gospel to help them face the challenges of life. Before I graduated, my parents divorced--50 percent of Xers are children of divorce according to the popular statistics floating about.


Don't get me wrong. It wasn't all bad. I attended private schools and a private Christian college in the Midwest. I was never a hair-dying, flannel wearing, spotted owl-saving, Doc Marten-owning, ear pierced and tattooed, post-modern rebel. I love my parents and my sister. Thanks largely to the Lord placing male mentors in my life at various stages, I learned that it was my job to take responsibility for my reactions--that as theologian Reinhold Niebuhr said, "I need to ask God for the serenity to accept what can't be changed, the courage to change what should be changed and the wisdom to distinguish one from another."


I am still skeptical of authority figures. Having grown up in the midst of the most pervasive media-influenced generation yet has allowed me to watch numerous church and political leaders abandon their principles. But thanks to God's grace, I've made it out of the depths of despair. Unfortunately, not all of my fellow Xers can say the same.

Getting to Know Us

Xers are seen as a confused, cynical and hopeless generation. But who can blame us? We may be more educated than our parents, more likely to get involved in social causes and more tolerant of interracial marriage, but we have rampant materialism, divorce in record numbers (divorce rates doubled during our generation), very few two-parent families or mentors, guns in schools, AIDS, a trillion-dollar debt, downsizing, pollution, stagnant wages, high education and housing costs and the most intense information/media overload of any previous generation.


The media can't even decide when our generation begins and ends (various accounts have us being born as early as 1961 or as late as 1985) or where our most popular label, "Generation X," originated. Was it from the title of a British youth-pulp book published in 1964; the name of Billy Idol's '70s punk band; a chapter in Paul Farrell's 1983 book Class; or was it Generation X, that now-famous 1991 novel by Douglas Coupland?


Despite the unending stereotypes and adjectives placed upon Xers, if you really take the time to know us, you'll discover a diverse and fragmented group of people who are really just hurting, lonely and searching. Or, as George Gallup Jr. and Robert Bezilla say in their book, The Religious Life of Young Americans, today's young people "appear to be motivated by three basic drives: (1) a search for meaning in life and their purpose in the universe; (2) a search for meaningful and sensitive relationships with others; and (3) a desire to serve others."

A 1995 MTV survey of 804 Xers found they "believe that a sense of personal and family security is missing from their world. They wish they had the same prospects for a bright, promising future that young people in the previous generation had."


If the church and the family don't begin to identify with and meet the needs of Gen-Xers, something or someone else will. Throw the anarchic nature of cyberspace on top of the pervasive media influence of TV, radio and pop culture, and these factors have the opportunity to speak more loudly and more clearly where the family has failed or been weak. It's not a pretty picture. Just look at three of the many music icons of Generation X:

* Kurt Cobain, the lead singer of Nirvana and the cutting-edge icon of our generation who tragically committed suicide in 1994. He was so pained by the divorce of his parents that he once held a gun to his head and told his wife, "I'd rather die than divorce."


According to Village Voice writer Sarah Ferguson, the grunge pioneer's favorite TV shows included Leave It to Beaver and Mayberry R.F.D., which is quite revealing about today's generation. "Alternative music is music for kids who grew up too fast," Ferguson says. "It engages in a kind of mournful nostalgia for a childhood without violation."


* Rapper Tupac Shakur, who was fatally gunned down last fall, spoke for many minority youths as he vividly told the violent stories of the inner city and being raised by a single mother. His song "Dear Mama," from the multi-million selling album Me Against the World, shared the anger he felt at his father for not being there: "No love for my daddy, 'cause the coward wasn't there/He passed away and I didn't cry, 'cause my anger, wouldn't let me feel it for a stranger.../All along I was lookin' for a father--he was gone.../I hung around with the thugs.../They showed a young brother love."


* Eddie Vedder of the rock group Pearl Jam based his band's multi-platinum, debut album, Ten, on his tortured home life without a father. In fact, four hopeless albums later, "Jeremy," Pearl Jam's first video, which depicts a child committing suicide because he couldn't gain his parents' attention, is still one of the five most popular videos to air in the '90s on MTV.


Jay Kesler, president of Taylor University in Upland, Ind., and a popular author and '60's youth speaker, believes everything the parents of busters--baby boomers--were about is having its effects on their children. In the youth ministries class he teaches, he asks the class to tell him their grandparents' stories.


"I'll get, just like popcorn, really quick responses--patriotism, hard work, World War II, America, the flag, loyalty, 'can't tell a book by its cover,' and conservatism," he says. But when he asks for their parents' stories, it's a whole different ball game. "I get this long silence and they don't seem to be able to come up with anything."

According to Kesler, the parents are ambivalent of certain issues.


Parents don't want to be thought of as hypocrites so they don't say much about drugs, premarital sexuality or national purpose, because they may have been involved in drug use, youthful sexuality and war demonstrations.

"These kids are looking to their parents for some sense of absolutes or something to push against, and they don't seem to have it. But they find it with their grandparents," he says sadly.


"[The baby boomers] became very busy chasing the American Dream and didn't have time for the kids," Kesler explains, "so their kids feel estranged. They're reaching back for these values—stable homes, conventional marriages--yet they feel it's all too good to be true."


Life After God


This lack of stability has pushed Xers into a genuine passion for spiritual things. Although busters have been called the first "post-Christian generation," in a recent USA Today/CNN poll, 45 percent of those 18 to 29 stated that religion is a very important part of their lives.


According to Walt Mueller, founder of the Elizabethtown, Pa.-based Center for Parent/Youth Understanding, even Xers who were raised in non-Christian homes have a longing for a deeper spirituality.


"Non-Christian Xers who haven't had contact with the church have a more vocalized passion about spiritual things, because of their deep awareness of that God-shaped vacuum Pascal talks about," Mueller explains. "That's great news for the church, because they have an opportunity to minister to their needs."


Douglas Coupland captures the mood perfectly in his novel, Life After God, in which a young man named Scout and various other characters have "numbed themselves--via drugs, stupid jobs, empty sex--and are searching awkwardly for meaning."


The eloquent hero, Scout, expresses the spiritual hunger of the Xer generation in three sentences at the story's end: "Now here is my secret: I tell it to you with an openness of heart that I doubt I shall ever achieve again, so I pray that you are in a quiet room as you hear these words. My secret is that I need God--that I am sick and can no longer make it alone. I need God to help me give, because I am no longer capable of giving; to help me

be kind as I no longer seem capable of kindness; to help me love, as I seem beyond being able to love."


But not so fast. The Xers who group inside the church's doors and are not "on fire," aren't expressing those same desires. In fact, "many have come to believe that the church has nothing to say to them," says Mueller, whose book Understanding Today's Youth Culture grapples with the subject.


"I used to want to be a Super Christian," said one Gen-X male during a Christianity Today online forum. "The reason I stopped pursuing that goal was because I had no role models. All the people from my church were hypocrites."


A 1992 Gallup survey report points to "six basic needs for young people. The need: to believe that life is meaningful and has a purpose; for a sense of community and deeper relationships; to be appreciated and loved; to be listened to--to be heard; to feel that one is growing in faith; for practical help in developing a mature faith."

To meet these needs, Kesler believes families need to begin re-evaluating the biblical ideas of faith, fidelity, love and person-centeredness vs. materialism, individualism and thing-centeredness.


"We need to realize that in our culture, the nuclear family doesn't live in an old-fashioned rural village environment where you have the support of aunts and uncles, cousins, nephews and grandparents," Kesler says. "We need to be intentional about creating this kind of thing in the church--a surrogate, extended family in the church."


Xers are hungry for these types of relationships and discussions. "Our generation is very practical. Show me relevance. Help me deal with career decisions, morality, AIDS, dysfunctional families, substance abuse," said another respondent during Christianity Today's online forum.


To get to this point, parents and mentors need to listen and listen and listen some more.


"That is the one thing I hear over and over again from kids who are hardened to their parents and the church," Mueller says. "They've always been talked to, but never listened to."


Taking a missions trip as a family--even if the kids are in their 20s--is another great way to pull together parents and their children. It gives the Xers a way to act upon their desire to get their hands dirty and be involved in social causes. Mueller also believes working alongside one another pounding nails puts everyone in a situation that allows them to communicate around a shared experience. "It deepens their faith and their relationships with one another," he says.


Despite all of the negativity and hopelessness, this generation is far from a lost cause. Xers have the potential to use today's pervasive media influence to their advantage, especially if the church will make it a priority to provide us with a few listening ears and mentors who will show us the ropes.


The potential for ministry and outreach both to and by our generation is tremendous. The question is this: Will the church look beyond the bleak images associated with this so-called "Lost Generation" and see the great impact we can have on this world for Christ?


The X-Men Cometh: Listening to the movers and shapers of the "X-Generation"


Brad Abare, 18; Tulsa, Okla.

Vita: Editor of ReAL, a magazine for teens (Web site: www.realmagazine.com). Homeschooled. Involved in full-time ministry since age 15.

Motivation: "I have a vision to do something for my generation. I think the best way to reach this generation is with this generation."

Generation X is: "A phony label used by the media. This is the generation that can rock the world for God's kingdom."


Rudy Carrasco, 29; Pasadena, Calif.

Vita: Associate director at Harambee Christian Family Center where he reaches Latino and African-American youths. Writes on issues of justice and religion for national publications.

Reconciliation: "I believe everybody is racist and prejudiced, to varying degrees. But bludgeoning this generation with 'you are racist!' statements turns us off."

Generation X is: "Looking for transparency. We know life is not perfect, people aren't perfect. But don't hide this from us. Share it. Share your failings along with your successes."


Frankie Famadas, 22; Orlando, Fla.

Vita: Web site editor for Vida Cristiana magazine. Worship minister. Harvard graduate. Born and raised in Puerto Rico.

Xer needs: "We have a desire for an intimate understanding of how real God is. We desire stability, unity and a breaking down of cultural barriers."

Generation X is: "An American thing. It's the result of cultural developments in this country. Go to other parts of the world and talk about it, and they'll say 'Generation who?'"


Max Hsu, 27; Chicago, Ill.

Vita: Keyboardist/guitarist/songwriter for Church of Rhythm, a Christian alternative rock group. His band's latest release is titled Not Perfect (Pamplin Music).

Christianity: "My big thing is trying to make the church a place where we can be honest. I grew up thinking that being a Christian meant being happy all the time. But I've learned that Christianity is a process, not an event."

Generation X is: "A generation that values honesty more than almost anything else. The church needs to be a place where kids can have doubts and ask questions. If kids can't go to the church for answers, they'll go someplace else."


Ed Ollie, 25; Miami, Fla.

Vita: Campus chaplain at University of Miami and Florida Memorial College. Missionary with InterVarsity Christian Fellowship.

Reaching Xers: "To reach this generation, we must have biblical answers to social problems. Our generation is rooted in the realities of daily life. What does the Bible say about the poor? About racism? My ministry is to bring the gospel to Xers by shedding biblical meaning on the here and now."

Generation X is: "Full of undefined promise. The potential is there, but a vision is what's needed. In many cases, our predecessors did not leave us a vision of biblical community, but of self-glorification and organized religion. We run from that."


About the Author: David Chamberlin is a free-lance writer and a regular contributor to Sweet! Digizine, a CD-ROM magazine. He can be contacted at dchamberlin@bigfoot.com.